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Ashoura puts Iranian politics in context

The martyrdom of Imam Hussein permeates all aspects of Iranian life.

NOOSH ABAD, IRAN - NOVEMBER 13: Iranian Shiite Muslims enact the story of killing Imam Hussein during the annual religious performance of "Taazieh" November 13, 2013 in Noosh Abad near the central city of Kashan, Iran. The event marks the mourning period of Ashura commemorations, in which Imam Hussein, grandson of Islam's Prophet Mohammed, was killed by armies of the caliph Yazid near Karbala in 680 AD.  (Photo by Majid Saeedi/Getty Images)
Iranian Shiite Muslims enact the story of the killing of Imam Hussein during the annual religious performance of "Taazieh," Nov. 13, 2013, in Noosh Abad near the central city of Kashan. — GETTY/Majid Saeedi

TEHRAN, Iran — Black are the streets of Iran. Disheartened voices emanating from huge speakers can be heard wherever you go, and large groups of men and women line up in front of mourning centers, tears in their eyes and signs of sadness on their faces. “Is there anyone to help me?” cries the aza, or mourning, reader, quoting Imam Hussein, the Shiites' third imam and the son of Fatima, the daughter of the Prophet Muhammad. “Is there anyone to help the grandson of the holy prophet?” he continues, as cries get louder. These sounds create the soundtrack of Tehran and other Iranian cities during the days of Ashoura.

Despite its religious roots, Ashoura is not just an occasion commemorated by religious people in Iran; it’s a part of the Iranian collective conscience, something that is treated as cultural heritage, like commemorations of Nowruz, the Persian new year. The values of the historic incident behind Ashoura make it relevant to everyone’s thoughts and beliefs in Iran: Who doesn’t want freedom? Who is against the struggle for reform? Who can’t respect sacrifice?

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