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How Israeli settlers turn archaeological sites into political tools

In Jerusalem and across the West Bank, settlers exploit archaeological sites as ideological-political tools.
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The Israeli left made no bones about its glee over the empty bleachers at the Sept. 27 jubilee celebration of the liberation of Judea, Samaria, the Jordan Valley and Golan Heights organized by the settlers in the occupied West Bank. The left views the photos of the empty seats as proof of the settlers’ failure to occupy the hearts and minds of the general Israeli public. The leftists argue that not only did the billions poured by successive Israeli governments into the settlements for 50 years lure fewer than 5% of Israelis to live there — about 400,000 according to the Israel Central Bureau of Statistics — the vast majority avoided the wasteful “liberation festival.”

Yet the pleasure taken by the left in the seeming failure of the settlers and their patrons is somewhat pathetic. Granted, the right-wing concept of a return to the land of the forefathers has not created a major demographic shift of Israelis moving to the settlements. Nonetheless, the notion has ingrained itself in the minds of broad swathes of the Israeli public and of tens of thousands of visitors from around the world. It happens daily in Jerusalem’s Old City and throughout the West Bank.

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